Magazine

a Midrash-poem for the parasha

A monumental loss for Jewish learning (By MORIAH BE’ER CHRIKI and YEDIDAH KOREN and DAVIDA KLEIN VELLEMAN)
The closure of the MATAN Advanced Talmudic Institute marks a huge step back in the world of Torah study for women

parashat behar (Written by Avigail Antman, translated by Judith Green)
a Midrash-poem for the parasha

An Abuse of Power: Persecution of a 60 year old Teacher by a Male Dominated Rabbinic Court (Talia Kohen)
Traditionally, Israeli rabbinic courts have been granted power by the state to coerce a recalcitrant husband to grant his wife a religious divorce (“get”) through fines, imprisonment, and/or the confiscation of a driver’s license. There is a rare, but compelling reason for this: a woman with only a secular divorce cannot remarry- she is an Agunah – chained, at times, for life.

Too much information or not enough: Addressing adolescent female sexuality from high school through (Talli Yehuda Rosenbaum MSc, PT)
The following article, written by sex therapist Talli Y. Rosenbaum, addresses the question of sexual education for religious adolescent girls. Opponents of sexual education cite modesty concerns as well as fear of implying tolerance of premarital sexual activity. However, many compelling arguments may be made in favor of such education. Sexual education recognizes the development of the sexual self as a normative part of the developmental process. Educating young women about their bodies and about sexuality empowers them to view sex and their sexual sense of self in a positive, and not potentially threatening manner. Sexual education teaches young women to respect and appreciate themselves, empowers them, and provides them with tools to make the appropriate boundaries necessary to feel safe, secure, present, and autonomous in their future marital sexual relationship.

parashat emor (Written by Avigail Antman, translated by Judith Green)
a Midrash-poem for the parasha

parashat acharei mot kedoshim (Written by Avigail Antman, translated by Judith Green)
a Midrash-poem for the parasha

Independence Day (Alexa Neville)
Once a year, on Yom Hazikaron, we unite with the rest of our country men and women to mourn the fallen soldiers who died in the course of battle, who defended our borders, and who were killed simply due to the fact that they were wearing the uniform of which we are so proud

Book Review: Rahel Berkovits´ A Daughter´s Recitation of Mourner´s Kaddish (Meesh Hammer-Kossoy)
Centrist Orthodox leaders frequently invoke Rav Moshe Feinstein’s famous 1976 teshuvah about the “new movement of fresh and [self]important woman” (OH 4:49). Rav Moshe acknowledged the potential of women to voluntarily take on time-bound commandments but declared

parashat tazria metzora (Written by Avigail Antman, translated by Judith Green)
a Midrash-poem for the parasha

Feminist Art in Traditional and Religious Judaism (David Sperber)
Jewish feminist art by women active in the traditional religious world is still a marginal phenomenon in the general art world and in the Israeli art field in particular. This article, together with the first major exhibit in a museum to exhibit such work, “Matronita: Jewish Feminist Art” (The Museum of Art Ein Harod), which I co-curated, invites a reflection on the complexities of the feminist Jewish religious experience.

PARASHAT SHEMINI (Written by Avigail Antman, translated by Judith Green )
a Midrash-poem for the parasha

The Excessive Separation of the Sexes Stems From the Ultra-Orthodox´s Inferiority Complex (Ayelet Wieder Cohen, Translated: Yochi Eisner)
I look at my family photo album. Photos of my parents at a Sheva Brachot celebration where men and women are seated together grab my attention. Those present were students of Ha´Rav Tzvi Yehuda. What happened to us since then? How did we get to a situation where fathers cannot watch their twelve year old daughters? What drives this radicalization?



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